Terror, Strategy, and Living Under Drones
Drones and the future of warfare are perennial interest
of mine. My previous
writing on drones was from the perspective of American politics and
military strategy. In brief, I argued that
the armed drone has proceeded in concert with bureaucratic institutions of the ‘kill
list’, from the context of democratic governance is dangerous because the
institutions involved are free of external oversight, and above all, that this
policy of ‘war by assassination’ developed without any form of public deliberation
or participation.
What I did not write about was the consequences of drones
on the ground, because I did not have that data, and would not presume to speak
for the perspectives of people who I don’t understand. A recent report, Living Under Drones, by the Human
Rights and Conflict Resolution Clinic of Stanford Law School (Stanford Clinic)
and the Global Justice Clinic at New York University School of Law (NYU Clinic),
has provided that data, in the form of 130 interviews with Pakistani residents
of the areas targeted by drones. I do not agree with all of the premises and
conclusions of the report, but they have rendered an invaluable service by
giving voice to an otherwise silenced population. I’d like to take a moment to
discuss what this report reveals about the strategy of the drone war, and how
that strategy can be improved.
The official word on the drone program, from
counter-terrorism advisor John
Brennan up to President
Obama himself, is that drones are legal, ethical, and above all, precise. Strikes
are conducted only on the best intelligence, on verified targets, in a manner
that avoids civilian casualties. The metaphor of the Global War on Terror is cancer;
terrorist cells must be cut out of the nation before they metastasize, and this
can be done without harming the integrity of the body politic.
The three strikes described in Living Under Drones paints a very different picture. The stories
differ in the details, but a common thread emerges as an attack on what the
administration claims to be terrorist activity is described by locals as just daily
life, including political council meetings and travel. The survivors, either
just outside the blast radius of the relatives of the decease, describe the
shock of the explosion, picking through ruined buildings for body parts, and
trying to rebuild what remains. What through the lens of a drone looks like a
terrorist, is to people in Waziristan a father, brother, son, economic
breadwinner, friend, or local elder. Every death reverberates through the
social fabric, individuals who are only weakly tied to legitimate targets in Al
Qaeda, the Taliban, or the Haqqani network.
Those who live under drones describe the experience as
one of fear amplified by uncertainty and helplessness into terror. “In the
words of one interviewee: ‘God knows whether they’ll strike us again or not.
But they’re always surveying us, they’re always over us, and you never know
when they’re going to strike and attack” (Living
Under Drones pg. 81). In practice,
drones are terror weapons, with unanticipated psychological effects beyond
their lethal impact. It is one thing for a democracy to avoid a debate on
whether or not certain ‘bad people’ can and should be killed; it is another
thing entirely to avoid that debate about whether a civilian population should
be terrorized in pursuit of that policy.
These opposing perspectives on drones matter, because
perspectives inform policy, which informs outcomes. If drones are truly surgical weapons, than
the matter at hand becomes identifying the relevant jihadist targets, and
eliminating enough of them to shatter their organizations, or doing it rapidly
enough to outpace their ability to regenerate, or simply staying at it at long
enough that they go away. Unfortunately, regardless of its (arguable) successes
in Waziristan, the proliferation of jihadist groups in Yemen, Libya,
and Syria
shows that years of this kind of ‘political surgery’ are not leading to
victory. Attrition is the last refuge of the defeated strategist.
Drawing from Unrestricted
Warfare, which presents the novel and profitable proposal “that the new
principles of war are no longer 'using armed force to compel the enemy to
submit to one's will,' but rather are 'using all means, including armed force
or non-armed force, military and non-military, and lethal and non-lethal means
to compel the enemy to accept one's interests'", the problems of drones as
a terror weapon become clear. The object
of the drone campaign is not to surgically excise the Jihad, but to make the
population turn against them on the belief that fighting Al Qaeda is a better option than allowing them to exist among them, thereby inviting the drones.
This strategy is riddled with weaknesses and little
better than attrition. One strategic perspective views the Global War on Terror
as one front in the struggle between the New World Order and the New World
Disorder. Vis a vis futurist, sci-fi author, and guru Bruce Sterling and
Professor Thomas Barnett
of the Naval War College, there are places where the networks are open, the official
economy encompasses pretty much everything, and rule of law applies, (if you’re
reading this, you almost certainly live in one), and there are other places
where the infrastructure is poor, power is held by small networks of personal
charisma and authority, and the major economic activity is extortion,
smuggling, and drugs. Terrorists, by and large, come from places like this,
because they encourage the development of tightly-linked groups willing to kill.
These groups don’t have the organizational ability to project power much beyond
their neighborhood, but in rare circumstances they can hijack the
infrastructure of the New World Order (airliners and subways, for example) to
carry out mass attacks.
The point is that breaking up any particularly group is
irrelevant, because the pervasive lack of economic opportunity and broader
social meaning mean that places like these spawn terrorists, revolutionaries,
and criminals in the same way that a garbage pile spawns flies. The isolation
and provincialism of these places is hard to overstate, as interviews
with three would-be Pakistani suicide bombers reveals:
“The common thread between the lives of these youths was their complete isolation from rest of the Pakistan and from the world at large. The lack of access to TV, Internet, and formal education meant they were almost completely oblivious to such massive events as 9/11, and as such they were unaware of where and what exactly the United States was. One of the boys mentioned that there was only one TV in their entire neighborhood, and even that one didn't work half of the time. Their only access to information was the radio, which has for years been dominated by the jihadists who were using the name of Islam to mobilize the people.”
If ultimate victory in this war is to be achieved by
spreading the New World Order into the dark corners of the world, it is
unlikely that terrorizing the population into mass anxiety, killing local
leaders, and blowing up what infrastructure there is, is a fruitful step
towards that goal.
I’m going to be cynical here, and say that regardless of
its legality, ethics, or mass public opposition, the drone war is going to
continue. In a tactical sense, armed drones are simply too good at killing
terrorists for them to be abandoned as a technology. How then, might the
strategy be recovered?
Foucault, in his classic Discipline and Punish, wrote about the Panopticon as both a
physical structure and as a theory linking surveillance, punishment, and
discipline. For Foucault, the power of the panopiticon’s architecture was that
the possibility of being observed and punished at any time required the inmates
to act in accordance to the wishes of the overseer at all times. When the inmates fully
internalized the values of the overseer, and could be trusted to behave as he
wished without active involvement, they had become ‘disciplined’. In this
framework, the strategic aim of the Global War on Terror is extending American
discipline in regards to terrorists to local populations around the world.
The theory of the panopticon is relatively simply, but
its application is anything but.
Terrorist networks use intelligence
tradecraft to avoid detection, making them elusive targets for
surveillance. And from the perspective of civilians on the ground, the drone
strikes appear random, leading to learned helplessness
rather than an anti-terrorist discipline. I believe that to be effective, each
drone strike must be linked to a clear American policy and ideology; and to an
opportunity to for potential change behaviors and allegiances before being
attacked. The drone war would become slower, more deliberative, and above all,
more transparent.
Is this proposal ideal? Absolutely not. I’m not even sure
if it’s a good idea. But what I am sure of is that the current strategies of the drone war as I
understand them are not strategies that are capable of winning, and that
endurance in pursuit of defeat is no virtue.
http://agilekeys.wordpress.com/2012/10/20/drone-warfare-and-a-politics-of-veils/
ReplyDeletemy response
Thanks to Cameron for a great response. The question at the end about new forms of society is the big, unanswerable one. In this clash of very divergent goals, we cannot know if the tactics of drones or tradecraft and propaganda will win out. On the other hand, Al Qaeda's strategic plan to set up an Islamic caliphate across the Arab world is about as realistic as the Bush administration axiom that "we will be greeted like liberators." That aside, as an ideology, it is not unreasonable in context.
ReplyDeleteTo look behind the veil, the question of values, and particularly the strength of Western values is spot on. I think that Jihadist ideologies are one way of rejecting global capitalism. While I disagree vehemently with all forms of fundamentalist ideology, they have pretty simple answers to existential questions. You are put on this planet to serve God, you are the descendant of proud tradition, and if you join us, you get to hang out with a band of awesome guerrilla warriors. By contrast, Western values have become rather vague and amorphous. From the humanistic triumph of the Enlightenment, we've decayed to the market-driven principles that you will never be as cool as the people on TV, and that if it more efficient for the economy to render you surplus, well, that's just the breaks of the invisible hand.
If we believed, really believed in our hearts, that our values were unquestionably superior, we'd had no problem sending out our best and brightest to fight and die to advance them (see Burden, White Man's). But we don't, because our principles have been deconstructed and used to advance the careers of hucksters and frauds, because our highest ambitions conceal corruption and crime, and because it is easier to put on better circuses than it is to make a better world.
The drone war as it stands is merely pest control, eliminating the most egregious and stupid enemies of the New World Order, abet pest control with a very high human toll.
Droones are not a solution to our problems but a joint problem in itself.
ReplyDelete